Mánudagur 17.04.2017 - 16:18 - FB ummæli ()

Saga-Shakespeare Authorship Issues Resolved

© Gunnar Tómasson

17 April 2017

Foreword

The first part of this note consists of my elaboration of transcriptions from a draft prepared this morning against a background of 40 years of study on related issues.

The second part identifies the Gnostic Christ – Jesus Patibilis or the Passible Jesus – as Our Ever-living Poet of Shakespeares Sonnets, with the Cipher Sum of the first and last two sonnets – # 1, 2, 153, 154 – linking the duo Edward Oxenford, Seventeenth Earl of Oxford, and Francis Bacon to that identification.

FIRST PART

I. Twin Authors of Brennu-Njálssaga

(Njála, First paragraph – M)

40975

13371 = Mörðr hét maðr, er kallaðr var gígja;

15270 = hann var sonr Sighvats ins rauða;

12334 = hann bjó á Velli á Rangárvöllum.

40975

Mörðr hét maðr, er kallaðr var gígja;

13371

          1 = Monad

3394 = Jesus

Revelation/Transformation

   4000 = Flaming Sword – Cosmic Creative Power

9814 = Sturla Þórðarson

-11154 = Sturla Sighvatsson

   7316 = Sturla lögmaðr

13371

hann var sonr Sighvats ins rauða;

15270

  2801 = Penis – Cosmic Procreative Tool

345 = Soul’s Foundation

666 = Man-Beast

 

216 = Soul’s Resurrection

-2487 = Anus – Seat of the Lower Emotions

 

4000 = Flaming Sword – Cosmic Creative Power

2414 = Vagina

6783 = Mons Veneris

 

432 = Right Measure of Man

     100 = The End

15270

hann bjó á Velli á Rangárvöllum.

12334

  12334 = Domicile at Rangárvellir

45319 = Rangárvellir > Projection of Zodiac Above¹

1796 = Graal – Quest of The Holy Grail

The Holy Grail

    5596 = Andlig Spekðin – Spiritual Wisdom

-6960 = Jarðlig Skilning – Earthly Understanding

2600 = FINIS

Brennu-Njálssaga

Saga of Man’s Quest

Alpha

    6257 = Mörðr hét maðr

12685 = Höfðingjaskipti varð í Nóregi

Omega

  11274 = Fara menn við þat heim af þingi.

13530 = Ok lýk ek þar Brennu-Njálssögu. – And there I conclude Brennu-Njálssaga.

104431

II. Sole Author of EDDA

104431 alludes to EK/Anonymous AUTHOR as Snorri Sturluson,

who is named only ONCE on record as Author of Edda.

Bók þessi heitir Edda – This Book is named Edda

(Uppsalabók – Letter-perfect text)

104431

    8542 = Bók þessi heitir Edda.

20156 = Hana hevir saman setta Snorri Sturlo son

15735 = eptir þeim hætti, sem hér er skipat.

10539 = Er fyrst frá ásum ok Ymi

18224 = þar næst skalldskap ok heiti margra hluta.

17723 = Síþaz Hatta tal er Snorri hevir ort

 13512 = um Hak Konung ok Skula hertug.

104431

104431 also links Snorri to Brennu-Njálssaga through Poem # 96

of Háttatal where he claims to have made an immortal poem.

104431

    6841 = Ort er of ræsi,

8157 = þann er rýðr granar

6746 = vargs ok ylgjar

6129 = ok vápn litar.

5567 = Þat mun æ lifa,

5750 = nema öld farisk,

4745 = bragninga lof,

4461 = eða bili heimar

Gylfi/Gangleri Enters Háva Höll

Gangleri’s Mind

    5979 = Girth House – The Holy Sepulchre

-1000 = Darkness

End of Gylfaginning

    3310 = Fróðari – Wiser/Gangleri on Exit from Háva Höll

As

    4000 = Flaming Sword [of Surtr burns the Whole World]

Brennu-Njálssaga

Saga of Man’s Quest for Spiritual Wisdom

Alpha

    6257 = Mörðr hét maðr

12685 = Höfðingjaskipti varð í Nóregi

Omega

  11274 = Fara menn við þat heim af þingi.

13530 = Ok lýk ek þar Brennu-Njálssögu.

104431

SECOND PART

III. Sonnets I, II, CLIII and CLIV

(Shakespeares Sonnets, 1609)

1027983

Alpha – I and II

19985 = From fairest creatures we desire increase,

18119 = That thereby beauties Rose might neuer die,

16058 = But as the riper should by time decease,

15741 = His tender heire might beare his memory:

22210 = But thou contracted to thine own bright eyes,

25851 = Feed’st thy lights flame with selfe substantiall fewell,

14093 = Making a famine where aboundance lies,

22081 = Thy selfe thy foe, to thy sweet selfe too cruell:

23669 = Thou that art now the worlds fresh ornament,

15027 = And only herauld to the gaudy spring,

21957 = Within thine own bud buriest thy content,

18648 = And, tender chorle, makst wast in niggarding:

20168 = Pitty the world, or else this glutton be,

18054 = To eate the worlds due, by the graue and thee. = 271661

 

22191 = When fortie Winters shall beseige thy brow,

16472 = And digge deep trenches in thy beauties field,

20500 = Thy youthes proud liuery so gaz’d on now,

19497 = Wil be a totter’d weed of smal worth held:

17451 = Then being askt, where all thy beautie lies,

19311 = Where all the treasure of thy lusty daies;

20498 = To say within thine owne deepe sunken eyes

21834 = How much more praise deseru’d thy beauties vse,

22077 = If thou couldst answere this faire child of mine

17540 = Shall sum my count, and make my old excuse

19210 = Proouing his beautie by succession thine.

21619 = This were to be new made when thou art ould,

22848 = And see thy blood warme when thou feel’st it could. = 261048

 

Omega – CLIII and CLIV

13228 = Cvpid laid by his brand and fell a sleepe,

13445 = A maide of Dyans this aduantage found,

18187 = And his loue-kindling fire did quickly steepe

18007 = In a could vallie-fountaine of that ground:

20891 = Which borrowd from this holie fire of loue,

16961 = A datelesse liuely heat still to indure,

19450 = And grew a seething bath which yet men proue,

18055 = Against strang malladies a soueraigne cure:

19283 = But at my mistres eie loues brand new fired,

21662 = The boy for triall needes would touch my brest

16374 = I sick withall the helpe of bath desired,

15780 = And thether hied a sad distemperd guest.

18172 = But found no cure, the bath for my helpe lies,

19223 = Where Cupid got new fire; my mistres eye. = 248718

 

15579 = The little Loue-God lying once a sleepe,

14878 = Laid by his side his heart inflaming brand,

22758 = Whilst many Nymphes that vou’d chast life to keep,

14399 = Came tripping by, but in her maiden hand,

17635 = The fayrest votary tooke vp that fire,

20156 = Which many Legions of true hearts had warm’d,

12929 = And so the Generall of hot desire,

15303 = Was sleeping by a Virgin hand disarm’d.

16961 = This brand she quenched in a coole Well by,

20944 = Which from loues fire tooke heat perpetuall,

14642 = Growing a bath and healthfull remedy,

18706 = For men diseasd, but I my Mistrisse thrall,

18170 = Came there for cure and this by that I proue,

23496 = Loues fire heates water, water cooles not loue. = 246556

1027983

Jesus Patibilis² – Our Ever-living Poet

Edward Oxenford and Francis Bacon

1027983

  7864 = Jesus Patibilis – The Passible Jesus

-1000 = Darkness

Edward Oxenford

His Book to be Perfected by Cosen Bacon

(Letter to Robert Cecil)

 9205 = My very good brother,

11119 = yf my helthe hadd beene to my mynde

20978 = I wowlde have beene before this att the Coorte

16305 = as well to haue giuen yow thankes

15468 = for yowre presence at the hearinge

15274 = of my cause debated as to have moued her M

10054 = for her resolutione.

23461 = As for the matter, how muche I am behouldinge to yow

22506 = I neede not repeate but in all thankfulnes acknowlege,

13131 = for yow haue beene the moover &

14231 = onlye follower therofe for mee &

19082 = by yowre onlye meanes I have hetherto passed

13953 = the pykes of so many adversaries.

16856 = Now my desyre ys. Sythe them selues

15903 = whoo have opposed to her M ryghte

17295 = seeme satisfisde, that yow will make

7234 = the ende ansuerabel

22527 = to the rest of yowre moste friendlye procedinge.

12363 = For I am aduised, that I may passe

22634 = my Booke from her Magestie yf a warrant may be procured

21532 = to my Cosen Bacon and Seriant Harris to perfet yt.

25516 = Whiche beinge doone I know to whome formallye to thanke

16614 = but reallye they shalbe, and are from me, and myne,

23196 = to be sealed up in an aeternall remembran&e to yowreselfe.

18733 = And thus wishinge all happines to yow,

13574 = and sume fortunat meanes to me,

19549 = wherby I myght recognise soo diepe merites,

13775 = I take my leave this 7th of October

11101 = from my House at Hakney 1601.

 

15668 = Yowre most assured and louinge

4605 = Broother

7936 = Edward Oxenford        = 511378

You Haue Planted Things, That Are Like To Last

Francis Bacon’s Essayes

(Dedication, 1625)

16411 = TO THE RIGHT HONORABLE MY VERY GOOD LO.

12189 = THE DVKE of Buckingham his Grace,

9271 = LO. High Admirall of England.                                                

5815 = EXCELLENT LO.

 

22090 = SALOMON saies; A good Name is as a precious oyntment;

8263 = And I assure my selfe,

22962 = such wil your Graces Name bee, with Posteritie.

21416 = For your Fortune, and Merit both, haue beene Eminent.

20248 = And you haue planted Things, that are like to last.

13223 = I doe now publish my Essayes;

25098 = Which, of all my other workes, haue beene most Currant:

9396 = For that, as it seemes,

19523 = they come home, to Mens Businesse, and Bosomes.

18429 = I haue enlarged them, both in Number, and Weight;

15649 = So that they are indeed a New Worke.

19918 = I thought it therefore agreeable, to my Affection,

25598 = and Obligation to your Grace, to prefix your Name before them,

10975 = both in English, and in Latine.

20651 = For I doe conceiue, that the Latine Volume of them,

13148 = (being in the Vniuersall Language)

12837 = may last, as long as Bookes last.

16577 = My Instauration, I dedicated to the King:

14781 = my Historie of HENRY the Seuenth

21369 = (which I haue now also translated into Latine)

23643 = and my Portions of Naturall History, to the Prince:

13053 = And these I dedicate to your Grace;

20322 = Being of the best Fruits, that by the good Encrease,

21295 = which God giues to my Pen and Labours, I could yeeld.

 

10530 = God leade your Grace by the Hand.

20801 = Your Graces most Obliged and faithfull Seruant,

  4260 = FR. St. ALBAN                = 509741

1027983

***

Calculator for converting letters to cipher values is at:

http://www.light-of-truth.com/ciphersaga.htm

 

¹ Twelve Houses of the Zodiac

  4956 = Aquarius

3577 = Pisces

2443 = Aries

4611 = Taurus

2514 = Gemini

2589 = Cancer

1392 = Leo

3180 = Virgo

1939 = Libra

4594 = Scorpio

6729 = Sagittarius

  4950 = Capricornus

45319

As above, so below

Snorri Sturluson, Edda/Háttatal

Omega poem,

Galdralag – Magic Metre

  5521 = Njóti aldrs

3902 = ok auðsala

7274 = konungr ok jarl,

7826 = þat er kvæðis lok.

4143 = Falli fyrr

3150 = fold í ægi,

6684 = steini studd,

  6819 = en stillis lof.

45319

²Jesus Patibilis – The Passible Jesus

(Hans Jonas)

“As the five angels saw the Light of God in its defilement, they begged the Messenger of Good Tidings, the Mother of Light and the Living Spirit that they send someone to this primal creature to free and save him, reveal to him knowledge and justice, and liberate him from the devils.  So they sent Jesus.  The Luminous Jesus approached the innocent Adam….”  [Citing passage on p. 86]  Jesus is here the god with the mission of revelation to man, a more specialized hypostasis or emanation of the Messenger, whose mission was to the captive Light in general and preceded the creation of man.  That it is he who makes Adam eat from the Tree of Knowledge explains the Christian accusation that the Manichaeans equated Christ with the serpent in Paradise.  Of the content of this revelation, the doctrine concerning “his own self cast into all things” requires comment.  It expresses the other aspect of this divine figure: in addition to being the source of all revelatory activity in the history of mankind, he is the personification of all the Light mixed into matter; that is, he is the suffering form of Primal Man.  This original and profound interpretation of the figure of Christ was an important article of the Manichaean creed and is known as the doctrine of the Jesus patibilis, the “passible Jesus” who “hangs from every tree,” “is served up bound in every dish,” “every day is born, suffers, and dies.”  He is dispersed in all creation, but his most genuine realm and embodiment seems to be the vegetable world, that is, the most passive and the only innocent form of life.  Yet at the same time with the active aspect of his nature he is transmundane Nous who, coming from above, liberates this captive substance and continually until the end of the world collects it, i.e., himself, out of the physical dispersal.  (The Gnostic Religion – The Message of the Alien God and the Beginnings of Christianity, Second Edition, revised, Beacon Press, Boston, 1963, pp. 222-229)

 

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